Failure?

Recently, political conformists in the United States celebrated the diminished presence of the Occupy Movement. To be sure, the lack of standing, active occupations — mostly due to the repression of such by America’s local militarized police forces — promoted a sense of relief among the conformists. The system worked! The Occupation failed; America remains intact; the natural aristocrats are still in charge. And their relief makes sense (to them) since the Occupy Movement was the first significant social challenge to America’s capitalist democracy and the austerity-minded political culture which emerged after the Recession of 2008. It is, after all, to this capitalist democracy that the conformists wish to conform. Failure, irrelevance ludicrousness of the Occupy Movement — these are the beliefs about the movement that pass muster among the corporate media.

Yet, we ought to ask, “Did the Occupy Movement fail?” The obvious answer: No! As Michael Niman points out:

The [corporate] media always held the Occupy movement to high standards, demanding nothing short of revolution, then calling the movement a failure when it failed to transform society in its first few months. But the pundits could only envision their own notion of revolution — replacing one set of leaders with another, all within the confines of our two-party system. Occupy, however, never aspired to being an electoral party or player, like the Tea Party, which, once organized, was co-opted by corporate interests in a matter of minutes. Occupy instead wanted to transform the debate — to shift the zeitgeist. To a punditocracy reduced to quantifying electoral battles as horse races, reporting on electoral tactics rather than substance, Occupy made no sense.

The Occupy Movement was and is a social movement, not an embryonic political party or new faction within the Democratic Party. Its goal: Radical change. Revolutions are instances of radical change. They are also improbable events just as radical change is improbable. It is because such change is improbable that demanding it from the Occupy Movement is tantamount to creating a pretext for judging the Movement a failure. Yet popular dissatisfaction remains intact, has real world motives and therefore must be considered a politically relevant variable in any analysis of America’s capitalist democracy that wants to be both sober and supported by evidence. The expression of this popular dissatisfaction only awaits an occasion which calls its name.