Wendy Brown on neoliberalism and democracy

Brown wrote (2019, 62-3):

Throttling democracy was fundamental, not incident al, to the broader neoliberal program. Democratic energies, the neoliberals believe, inherently engorges the political, which threatens freedom, spontaneous order, and development and at the extreme builds a redistributive administrative, overreaching state, and robust democratic activism both challenges moral authority and disrupts order from below. The exceptionally thin version of democracy that neoliberalism tolerates is thus detached from political freedom, political equality, and power sharing by citizens, from legislation aimed at the common good, from any notion of a public interest exceeding protection of individuals liberties and security, and from cultures of participation.

The neoliberals and their predecessors did not just oppose thick democracy. They meant to defend a predatory state, the empire and capital. They preferred system integration on the ground — sometimes known as fate — to social integration, of a colonized lifeworld to a vibrant society. They preferred a voiceless, faceless electorate, a void.

Quote of the day

This one comes from the word processor of the late Peter Mair:

The age of party democracy has passed. Although the parties themselves remain, they have become so disconnected from the wider society, and pursue a form of competition that is so lacking in meaning, that they no longer seem capable of sustaining democracy in its present form.

The quoted passage can be found in the opening paragraph of Mair’s Ruling the Void: The Hollowing of Western Democracy. Although his book addresses this phenomenon as it can be found in the Western European democracies, I believe that one can successfully argue that the epitome of democratic elections without significance lies in the United States. The last election which posed candidates that were clear alternatives to each other: The 1972 contest between Richard Nixon and George McGovern. And Nixon wins any comparison made with Barack Obama! Democratic accountability, and therefore political legitimacy, always eludes America’s national politicians, especially presidential candidates and winners. Because of this lack of accountability, it would be accurate to claim that America’s political elite represent the federal state to civil society and to America’s citizens in general. The happy relationship has these politicians representing civil society and the citizenry at large in the state. The founders did not care much for the common folk; they thus refused to constitutionally secure the direction and telos of this relationship such that it promoted representative government.

Food for thought

Food for thought

The political philosopher Andrew Levine recently addressed the nearly lifeless condition of democracy in America. The condition he discussed hardly affirms America’s self-identification as the world’s oldest, freest and most democratic country. Yet this sour claim resonates with the experience of many, and has real material and systemic causes which cannot be separated from the institutions which self-satisfied patriots affirm without thought or irony. These causes include a duopolistic party system with nearly unscalable entry barriers; the strongly anti-democratic features of the 1787 Constitution; the vast sums of money now spent on electoral campaigns, monies which mostly spring from the coffers of the better-off, the massive corporations and the obscenely rich oligarchs; the social, economic and political powers embedded within private institutions; and the enormous size, complexity and diversity of the American social system. These factors affect the quality of American democracy, as Levine points out:

Despite what students are told in civics classes (where they still exist) and what normative theories of democracy propose, democracy in America today has almost nothing to do with rational deliberation and debate, and very little to do with aggregating preferences or reconciling conflicting interests. It is about legitimating government of, by and for the corporate malefactors and Wall Street banksters who own Congress and the White House along with an obscenely large chunk of the nation’s wealth.

The Occupy movement has driven this point home, but it was widely appreciated long before Zuccotti Park entered the national consciousness. Why then is there no legitimation crisis here in the Land of the Free? The answer, in short, is that we hold competitive elections and, for the most part, abide by their results. Evidently, that suffices.

Thanks to centuries of struggle, we are all today at some level democrats, no matter how removed our political system is from anything like real democracy — rule by the demos, the popular masses (as distinct from economic and social elites). Democratic commitments run so deep that almost anything that smacks of real democracy becomes invested with extraordinary powers of legitimation.

This is why competitive elections have the power to legitimate even regimes like ours in which elites plainly do rule a disempowered ninety-nine percent plus of the population. Competitive elections embody a shard of what real democracy is supposed to be, and that evidently is good enough for us.

The United States of America — a land with a deep and intractable legitimation deficit (due to its democracy and accountability deficit) but no legitimation crisis to speak of, a country where the well-off and powerful fear the latent power of lesser people and where the relatively powerlessers have little input into the system which governs them. Common Americans mostly obey the laws made for them while meekly meeting the needs of their betters, a feature of the American system which affirms the status quo. The public face of this paradox will be on display this election year. One need only juxtapose presidential Barack Obama and Mitt Romney to sense the absurdity of this electoral contest, the completion of which will legally but not popularly legitimize the government thus elected. We have government with only barest consent of the governed.

This condition, ironically enough, may be compared to one which could be found in the various countries which composed the Warsaw Bloc prior to the Velvet Revolutions of the late 1980s. There one could find a depoliticized and seemingly cowed population, one which endured the policies and intrigues of an elite which they could not hold accountable in any way. Only a popular refusal to submit to authoritarian governance, when coupled to the dissolution of the Soviet imperial system, put these regimes into their well-deserved graves. Neither the Tea Party Movement, the two legacy parties, the Pentagon and the security-surveillance apparatus in general nor the coequal branches of the federal government embody the spirit of the American Revolution. That is, they are not agents of radical democratization. In the United States today, that honor today belongs to the Occupy Movement, for democracy in America can be found only when it is put into practice on the streets of its cities and towns.

As a matter of fact, the Tea Party Movement, the legacy parties, the security-surveillance apparatus and the coequal branches of the federal government are committed opponents of the democratization of the American political system.